Author name: Tom Stuart

Church services and the element of surprise

What are some of the most memorable church services you have ever experienced? Matt, our worship pastor, asked all of us that question yesterday during our biweekly creative planning meeting for upcoming Sunday services. It was an instructive question because in stirring up great memories it revealed essential ingredients that make for impacting church services.

As we paused silently to consider the question each of us began to search through our own respective archives of years of doing church. For me it was like pulling out old family albums and paging through them looking for photos that sparked favorite memories from years gone by. In a matter of minutes I came up with a list of over ten very vivid pictures in my mind of services that had a major impact upon me.

These most memorable church services fell into one of four categories. They were times when 1) God’s presence was sudden, unmistakable and so powerful that it overwhelmed everyone simultaneously; 2) I was so convicted by the speaker’s message that I was drawn uncontrollably forward to the altar area to do business with God; 3) A creative or spontaneous element in the service deeply touched me both emotionally and spiritually; 4) Something bizarre happened that was unexpected, unredemptive but unforgettable.

In retrospect, as I think about it now, the one common ingredient that made those church services so memorable was the element of surprise. And in most of the cases the surprise was a function of what happened, being unplanned and spontaneous. Not surprisingly, that is typically how God works. When it comes to the way God does things the maxim “expect the unexpected” is more the rule than the exception. This modus operandi is demonstrated repeatedly throughout both the Old and New Testaments in the way God’s initiated life changing encounters with people. From Abraham to David to Mary to Paul we see God again and again surprising people through His divine intervention.

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You too can be a Time Traveler

One of the movie genres I enjoy are films about time travel. The idea of being able to escape the bounds of time has always fascinated me. Ah to be done with attempts at merely managing time. Give me a time machine and I will be the master of time by rewinding it or fast forwarding it at will! No doubt you too have dreamt of being free from the constraints and pressures of time and being able to alter or redeem time.

Time as we all know marches on relentlessly and waits for no man. Someone bemoaning the facts that time flies and it is just a matter of time before time runs out, penned a timely observation. “Time is like a roll of toilet paper, the closer you get to the end the faster it goes.”

The irony of most time travel movies is that the plight of the time traveler is no different than those of us without a time machine. In classic time travel cinema like Back to the Future and its sequels, the time traveler, Marty McFly, finds himself repeatedly caught in a predicament with time running out. You know the drill: as he races against time, it’s just a matter of time before he’ll be out of time, unless he is saved in the nick of time. Where is the time machine when a guy really needs it?

Time is an enigma. It is both a friend and a foe; a blessing and a curse. Time is our most precious possession and yet we seldom treat it that way. What we do with it will determine our destiny and yet we seldom think about it that way. We can redeem time or waste time, buy time or spend time, keep time or do time, bide time or two time, save time or kill time, stretch time or squeeze time, make time or mark time, borrow time or take time.

The passage of time affects everyone differently. Time is slower for the class than for the teacher, and slower for the congregation than the preacher. Time goes faster for those on vacation than for those at work, but slower for the customer than the clerk. It’s also faster for those taking a test than the proctor, but slower for the patient than the doctor.

There is a big difference between telling time and knowing the time. When we tell time, we are simply reciting the position of the hands on the clock. That is chronological or from the Greek, chronos time. But when we know the time, we are recognizing the significance of the time to which the hands point. That is kairos (Gk) time. Kairos time might best be described as a purposeful time in our lives, filtered through God’s loving hands, in which He promises to empower us.

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The Secret of Contentment

Have you ever been more in love with the idea of something more than its reality? You probably have. It’s just a different spin on the old familiar “the grass is always greener” theme. You buy that dream item only to suffer from buyer’s remorse and find yourself now dreaming of how wonderful it would be if you didn’t have it.

It is well illustrated by the boat owner’s confession. “The happiest day of my life was when I bought a boat and an even happier day was when I sold it.” I’ve known people like that and I’ve been there myself. One glorious dream I had was to have a backyard swimming pool. After my kids grew up and left home that dream morphed into a nightmare when I finally realized that no one but the birds were using it and it was costing me tons of my time, energy and money to keep it running.

Why is that such a familiar story? An ideal becomes an ordeal and we find ourselves looking for a new deal. The Apostle Paul knew all about the battle for contentment. The chronicle of the unsettling circumstances of his life with its imprisonments, beatings, shipwrecks and survival from all manner of dangers is material for a doctoral thesis on contentment. (2 Corinthians 11:23-28) What better person to give us critical insight into dealing with discontent?

Writing more on contentment than any other New Testament writer, Paul reveals three things that can help us be triumphant when our ideal becomes an ordeal.

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4 Things to Remember in Times of Crisis

No one is immune to crisis. It is triggered by accidents, health issues, relationship conflicts, financial shortfalls, poor judgment and sin . . . and on and on. It sneaks up on us no matter where we are: at home, at work, at leisure and yes, even at church.

Early on in my pastoral ministry, when I was still somewhat naive about the perils that lurk under the pews, in God’s providence, I was the recipient of some crucial crisis management advice. It came in the form of a teaching on that topic given at a pastor’s conference. It was presented by a man named Charles Simpson whom I greatly admired both for his skill as a Bible teacher and also for his wisdom as a seasoned pastor. The conference was hosted at his church for the national network of churches to which our church belonged and of which he was the prime leader.

The approach he took in preparing us for crises was somewhat unusual in that his focus was on things we must believe rather than things we must do. I did not fully grasp it at the time, but my experience has confirmed it in the ensuing years, in times of crisis the issue of right belief is as important as right action. In fact, right belief is often the prerequisite for discovering and taking right action.

Right belief in a Christian context is faith in God. The priority of seeking first to maintain an attitude of faith in the midst of crisis is a basic Bible presupposition. Consider these words of the Apostle John. “This is the victory that has overcome the world, even our faith.” (1 John 5:4) The key to victory in crisis is faith.

Reverend Simpson, using illustrations from the Israelites wandering forty years in the wilderness, distilled his principles for crisis management down to four carefully crafted statements. I was so impacted by his message that I wrote the four principles in the back of my Bible. Little did I know that I would need to refer to them frequently and that they would prove to be my sustaining grace in times of crisis over the next three decades of ministry in two pastorates.

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When God is Silent

“The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry.” Isaiah 55:10 (NLT)

It is difficult to understand why God is sometimes silent. Our routine of daily prayer and bible reading, our weekly attendance at church, our desire to live our lives for His glory all continue unabated and yet God is silent. Why? It seems so contrary to His nature and His love for us as revealed in His Son. Yes the heavens daily declare His glory and the earth shows forth His handiwork, we hear sermons and we read devotionals, all the while listening intently for His still small voice, but in the reverberation of it all, only silence. Why?

One of the most beautiful metaphors in all of scripture, describing how God speaks, is found in the writings of Isaiah the prophet. There God’s thoughts and words, proceeding from His mouth in heaven are likened to rain and snow that fall upon the earth. (Isaiah 55:9-11) The earth, representing the soil of our hearts, immediately receives the rain and absorbs its nourishment. We rejoice in hearing God’s words and anticipate with thankfulness the fruit that it will bear in our lives.

But what then when the seasons change? A growing darkness encroaches upon our days, chilly winds blow in from the north and our cold hearts begin to long for the warm spring and summer rains. But alas it is snow that starts to fall and as it blankets the soil of our hearts, it muffles the still small voice. As a season of dormancy sets in, the snow with its life giving moisture is frozen in time and space. God is silent. It is as if God’s very thoughts and words are sealed in a myriad of intricately beautiful, quiescent crystals.

This picture of God’s voice coming to us in the form of snow affords us a glimpse into the mystery of His silence.

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