Author name: Tom Stuart

Why speaking the truth is worth it

“Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.” Proverbs 28:23 (ESV)

One of the reasons it is difficult for us to be open in speaking the truth in love is that it often does not go well. (For an intro to this topic see blog post “Why can’t we speak the truth in love?”) But that should not be the reason we do not speak out. We need to keep the goal in mind and be willing to endure a rocky road to get there.

The goal in such communication according to Paul’s letter to the Ephesians is to build one another up in love and grow together in Christ. (Ephesians 5:15-16) And Jesus made it plain in His teaching on corrective confrontations that the goal was always to be the healing of the relationship. “If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.” (Matthew 18:15)

The wisdom of Solomon from the Old Testament regarding truth confrontations provide us with a necessary perspective. “Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.” (Proverbs 28:23) The use of the word “afterward” here gives us a clue that initially truth confrontations often do not go well. We have all experienced it. We can go into a sharing the truth in love time with the best of intentions only to have it backfire in our face. And if we are not careful we can come out of it so beat up and discouraged that we vow never to do that again.

But God wants us to approach it in a spirit of faith, do our best to be obedient to the nudging of His Spirit and ultimately trust Him with the results. We can cling firmly to the hope that by God’s grace and the faithfulness of His Word, that what we do in faith will eventually be rewarded with the outworking of His will. And “afterward we will find more favor” than if we had simply cowered behind a flattering tongue. It may take some time to resolve things, but afterward we will be thankful we did what we did.

And I must add, even in situations where we do not see the hoped for “afterward” reward, we must comfort ourselves in the fact that we have done God’s bidding and that is reward enough.

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Why can’t we speak the truth in love?

Why is speaking the truth to people so difficult? Yesterday I gave a message out of Ephesians on the love of God for us as the basis for our expressing Christ’s love toward others. In an interactive poll given in both Sunday Services I discovered two very interesting facts. Eighty percent of all the people in attendance admitted there is someone in their life they are having trouble loving right now. And eighty percent also acknowledged that the hardest thing for them to do in relationships is speak the truth in love.

Prior to yesterday I had conjectured that the majority of people were struggling with these issues. But I was not prepared for such a high percentage – eight out of ten. That has given me pause.

Prime facie it illuminates the incongruous fact, that relationship conflict is a frequent reality for followers of Christ, who ironically, are called to evidence their discipleship by loving one another. (John 13:35) This reminds me of an insightful little ditty I heard years ago. “Living with the saints above, oh that will be glory. Living with the saints down here, that’s a different story.”

But at a deeper level it reveals an even more startling fact. We saints, who have received the lavish love of God despite our own sinfulness are struggling to show that same love to others. We who should be well equipped for such a task, are having difficulty initiating the loving resolution of our relationship conflicts. And it all appears to hinge on our inability to speak the truth in love.

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Answering objections to serving God

There is a strange dichotomy when it comes to serving God. We want to serve Him, but often it is on our terms and not His. We want to be used by God and would love to distinguish ourselves by doing something great for Him. But our desire is often based on our own idea of how we can best serve Him and what we think we have to offer Him.

God however does not choose us to serve Him based on our desire nor our self estimation of our usefulness to Him. In fact to the contrary, God usually chooses us when we are least likely to want to do it and are feeling totally inadequate and unqualified to do it.

Moses is the poster child for this dichotomy. As a young man he set out in his own strength and timing to be God’s man of faith and power to deliver the Israelites from Egyptians. His ill conceived plan backfired on him and he ended up fleeing for his life. Ironically it took forty years of desert exile to divest him of all spiritual ambition in order that God could finally use him.

When God interrupted Moses’ comfortable life with the burning bush and called him to return to Egypt Moses balked. “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?” he protested. (Exodus 3:11) This was just the first of four major excuses that Moses sought to use to wiggle out of God’s call to use him. God’s responses to these objections give us insight into what serving God is really all about.

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Putting a stop to nagging religious guilt!

“For I do not do the good I want to do … “ Romans 7:19

Religious guilt is like a tooth ache that has no cure. There are different types of guilt. Most guilt is good in the sense that it is motivated and empowered by the conviction of the Holy Spirit. It is resolvable. It leads us to repentance, change and ultimately spiritual life. Jesus’ offer of forgiveness and the cleansing from all unrighteousness through the confession of our sins is a hope-filled promise. (1 John 1:9)

What I have chosen to call religious guilt is not as easily resolved. It is a guilt that masquerades as a call to holiness and righteousness but in reality is a lure to religious bondage and the seeking of righteousness by works rather than by faith. This type of guilt is a hard task master. Rather than offering hope it enslaves people in frustration and discouragement.

Religious guilt is unique in that it typically stalks people who love God and want to please Him. It is a guilt that is best categorized as relating to sins of omission rather than sins of commission. Sins of omission are failing to do those things that one can and ought to do

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It’s not fair!

It’s not fair! That was my reaction this week, as Susan and I spent a couple of days driving Highway 1 down the central California coast between Monterrey and Santa Barbara. As a Minnesotan, it was like being on a doomed prison break from the snow and frigid temperatures of the plains. The warm weather and beautiful scenery of verdant green mountains tapering into the blue of the Pacific was an intoxicating taste of freedom. The sun, sand and steady sound of the curling breakers washing ashore almost hypnotized us into thinking that this is how our lives really could be. But the long arm of Midwestern reality has now arrested us and we will be transported tomorrow with an airplane load of fellow recaptured prisoners back to winter captivity.

It honestly doesn’t seem fair. Why should some people get to live in winter vacation destinations year round? The big bonus to living in a state like California is that if you really want winter, you can drive a couple of hours and park your self and your car next to a snow bank in the Sierra Mountains. Or if you want to walk the beach, you can be there in less time than it takes to shovel your driveway and chip the ice off your car in the Midwest.

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