Prayer

Two ways to be a house of prayer for all nations

And He was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’? But you have made it a den of robbers.” Mark 11:17

What did Jesus mean when He said “My house shall be called a house of prayer for all nations”? This is a most critical question. If as Jesus’ teachings and the New Testament indicate, that His “house” over which He is the head is “the church which is His body,” then the church must be sure to make it a priority to be about that which He has called it to be. (Ephesians 1:22-23 & 1Timothy 3:15)

In order to understand this mandate for the church more clearly we must look at the context in which Jesus said this and specifically what He meant by the phrase “for all nations.”

This call for the church to be a house of prayer is recorded four separate places in the Scriptures: three times in the synoptic Gospels (Matthew 21:13, Mark 11:17 & Luke 19:46) and once in the quote to which Jesus is referring, when He says “is it not written”, in Isaiah 56:7.

Two ways to be a house of prayer for all nations Read More »

What it means to pray with Jesus.

“Could you not watch with Me one hour?” Mark 14:38

This Holy Week we are once again invited to take the journey with Jesus to the Last Supper, into the Garden of Gethsemane and then to ascend the hill of Golgotha to the cross. In my last blog post I shared how when Jesus initially called His disciples, and us, His first and primary intention was, and always will remain, that we simply be with Him. And I made the point that being with Him is expressed most naturally through relating to Him in prayer, just as He related to the Father.

The very last time Jesus was with His disciples, pre-crucifixion, that night in the Garden of Gethsemane, He renewed that “be with” calling in a way that has been indelibly etched in the heart of every follower of Christ. Knowing He would no longer be with them in the natural, He was preparing them for a post resurrection relationship with Him in the Spirit. One of the last things He said to Peter, James and John in the Garden that night was “remain here and keep watch with Me.” (Matthew 26:38) He then moved further beyond them “about a stone’s throw away,” knelt falling with His face to the ground and began praying with such fervency that “His sweat became like drops of blood.”

When He arose from prayer He came back to the three and found them sleeping. It was then that He said these oft-quoted and hauntingly powerful words “Could you not watch with Me one hour?” (Matthew 26: 40)

The two words that I want to give special consideration to in this meditation are “with Me.” In the Gethsemane account in the book of Matthew we see in the space of three verses Jesus urging His disciples to watch and prayer using the “with Me” reference two successive times. (vs. 38 & 40)

What it means to pray with Jesus. Read More »

Make me, a house of prayer.

And Jesus began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all nations? But you have made it a den of robbers.’” Mark 11:17

The context in which Jesus said this was during His historic cleansing of the temple in Jerusalem which took place the very week leading up to His eventual betrayal and crucifixion. He had just driven out all the merchants and money changers. The teeming crowds gathered there in preparation for Passover were doubtless standing in stunned silence, astonished at the demonstrative way in which the great, revered teacher had underscored His point. He made two extraordinary statements. First He declared that the Temple was His house, a claim which if made by any other person would be blasphemy. And second He insisted that His house’s salient, defining purpose was to be a house of prayer.

Several days later, that agonizing night in the Garden of Gethsemane, He issued a similar call to prayer to His own disciples. “Could you not watch with me one hour? Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the flesh is weak.” (Mark 14:38)

The problem of prayerlessness, both in corporate worship settings and in the private devotional lives of individuals is very much with us yet today.

Make me, a house of prayer. Read More »

Rooting out the Pharisee

Spiritual health is a lot like physical health. Quality is often the primary concern and measure. It is not enough simply to acknowledge we have it, but the overarching goal is that we nurture good health and avoid bad health. Good health is the underlying presumption for our continued mobility, accomplishment and long life. That is true for good spiritual health as well.

And so we have in this parable an illustration of both good versus bad spirituality. We are told about two men who make a point of coming to the temple to be close to God and communicate with Him. That, in and of itself, is noteworthy if not commendable. Most people who attend church on a Sunday morning would say that is the reason they are there. And most people when they leave want to feel as if what they have done has been acceptable and pleasing to God. To the unenlightened participant however, there is no way of knowing who was nurturing good spiritual health and who wasn’t. But God knows because He sees the heart.

Rooting out the Pharisee Read More »

2 Principles of Guidance by Signs

The digital clock read 3:33 – my first conscious thought upon waking in the middle of the night. Could it be a sign from God of His comforting presence and the promise of His faithfulness in the face of anxiety I had been battling? The three white luminescent “3’s” offered me a glimmer of hope in the darkened room reminding me of the Trinity.

God speaks in multifarious ways. Would it not seem plausible to think that in response to heartfelt prayers, especially in times of desperation, He would use even this simplest of signs to underscore that He hears and cares. That is how I chose to interpret my waking at exactly 3:33.

The preceding day, the first of a three day conference for which I was supplying the audience response system technology had been a stressful one. To complicate matters, during the opening meeting that evening my computer, for which the operation of the system depends, began to malfunction. We were able to salvage the session but afterward to my consternation were unable to identify the cause of the computer glitch. When I turned in later that night my heart was deeply troubled. With the prospect of two intense days before me with an unreliable computer and the responsibility of supplying the voting needs of over 400 delegates I was in a frenzy. Faith, like my sleep, was hard to come by as I tossed and turned and tried to pray for wisdom and a measure of peace.

Seeing the 3:33 as a sign from God settled two critical issues for me. First I felt like God was saying “let not your heart be troubled, I have everything under control.” Peace began to permeate my soul with that thought and like a harbinger of faith began to brighten my perspective. Secondly, and this thought came with a sudden clarity, I realized the best course of action was to cease fussing over and with the ornery computer and use instead an old back-up computer I had with me. Embracing those two realizations prompted by the 3:33 sign, enabled me to approach the rest of the conference in faith, trusting that God would be faithful to His promises – and He was!

The phrase “signs and wonders” have jokingly been referred to as signs that make you wonder. Ironically that is not as far from the truth as one would think. Signs, whether of the end-time variety, that will one day emblazen the skies, or of the garden variety that could be easily missed, are things that do make us wonder about God’s intentions.

Gideon asked for a sign to confirm God’s call upon his life to lead Israel to battle against the Midianites. Although motivated by doubt and fear, Gideon was obliged by God on two successive occasions with miraculous signs that encouraged him to take bold actions that eventually led to an amazing victory with an army of just 300 men. (Judges 6:36-40) Although this story is the quintessential illustration of guidance by “putting out a fleece” some view modern day uses of Gideon-like fleece signs as a form of guidance that is too contrived if not less than.

It is my conviction that any form of guidance including fleeces, when prompted by the Holy Spirit, is a viable means for God to speak to us and direct us in His ways. We dare not put God in a box lest we limit Him nor keep God out of our box lest we limit ourselves. Signs are often more by God’s initiative than ours.

2 Principles of Guidance by Signs Read More »

Scroll to Top