Relationship with God

Jesus’ Letter to Thyatira

To the angel of the church in Thyatira write. Revelation 2:18 NIV

Thyatira was the fourth of the seven churches in the book of Revelation to whom the Apostle John wrote from the Isle of Patmos. Located in the modern day city of Akhisar, Turkey, the only significant remains of the ancient city are preserved in a fenced area the size of a city block near the center of town. The two major features of the site are the ruins of a Roman columned street and the walls of a 6th century administrative building which is thought to have at one time served as a church. That would not be unusual as the city of Thyatira was almost completely Christianized by 200 AD and continued with a strong Christian presence onward for centuries. Bishops from Thyatira are known to have attended the Councils of Nicea in 325 and of Ephesus in 432. This strong Christian presence and witness endured for nearly two millennium, right up until 1922 when the last vestige of Christianity, the Greek Orthodox population, was deported by the Turkish government.

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Jesus’ Letter to Pergamum

To the angel of the church in Pergamum write. Revelation 2:12 NIV

Pergamum was the third of the seven churches that Jesus addressed in His letters dictated to the Apostle John on the Isle of Patmos. It is located adjacent to the modern day city of Bergama, Turkey, approximately 70 miles north of Smyrna (Izmir). Pergamum, or Pergamon to which it is sometimes referred, was at its zenith a city of 200,000 inhabitants and was briefly the Roman capital of Asia Minor before the capital was moved to Ephesus. Indications are that there was a small Jewish population in the city from which undoubtedly an embattled band of believers grew, in spite of the oppression of the worship of pagan idols and the pursuit of worldly wisdom that engulfed the city.

Pliny the Elder declared Pergamum “the most famous place in Asia” and it was not without reason. At the time the city could boast of being the world center for the worship of the deities Zeus (king of the gods), Asclepius (the god of healing), and Athena (goddess of wisdom).

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Jesus’ Letter to Smyrna

Smyrna was the second of the seven churches that Jesus addressed in His letters dictated to the Apostle John on the Isle of Patmos. Located on the Aegean Sea just 40 miles northwest of Ephesus, Smyrna (modern day Izmir) was a major seaport city with a population of 100,000 people at that time. It was a very beautiful city, resplendent with civic and sacred districts (Roman cult worship), schools of science and medicine, agoras, theatres, gymnasia, and a stadium. The famous poet Homer was said to have made his home there. Smyrna contested with Ephesus and Pergamum to be the “First of Asia in beauty and size.” This phrase was boastfully imprinted on some of its coins. Today, only the ruins of a portion of the three level agora (marketplace), forerunner of a modern day mall, and an accompanying small area of the acropolis, where civic buildings and temples once stood, have been unearthed. The agora is thought to have been the largest in the ancient world and is the best preserved example of an ancient marketplace in Turkey. There are excellent views of it in the video posted above.

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Jesus’ Letter to the Ephesians

Ephesus was the first of the seven churches that Jesus addressed in His letters dictated to the Apostle John on the Isle of Patmos. It is not surprising that Ephesus was singled out first as it lay claim to a number of pre-eminent characteristics, not the least of which was its Christian maturity and depth of revelation as evidenced in Paul’s epistle to the Ephesians. As is so often the case, Christianity shines the brightest when the context all around it is darkness. That was true of Ephesus as it had the distinction of being the center for the worship of the goddess Artemis and was a city renowned as a place where magic arts were practiced (Acts 19:17-20).

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A Christmas Prayer at the Manger

For the believer, the Christmas season is always an invitation to revisit the humble manger scene in which the Savior was first born into our lives. One of the great wonders of Christmas is the miracle of our own salvation. What can compare in eternal significance to when we first came on bended knee before our Lord Jesus and humbly offered the gift of our very lives to Him? Pause now and think back to that time in your life, that day when you first experienced the awe of meeting Jesus face to face and found your soul unalterably changed. Recall to mind the beckoning circumstances that drew you to that penitent place of recognizing your need for a Savior and yielding to His Lordship to rescue you from your own sinful nature and self-destructive lifestyle. Do you remember the immense relief and accompanying joy that washed over your soul as you were given a “new birth into a living hope” (1 Peter 1:3 NIV)?

Revisiting the humble beginnings and immediate transformative evidences of our initial encounter with Jesus is a key to what the Bible refers to as “restoring the joy of our salvation.” It is an all too common experience for Christians to forget the wonder and import of our redemptive experience. Life, with its worldly lusts of the flesh, lust of eyes, and pride of life has a way of dulling our spiritual sensibilities and robbing us of our devotion for Jesus. It is worth noting that the early church faced the same temptations and tendencies to a waning zeal for God.

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