Relationship with God

What About Unanswered Prayer?

Everybody wonders at times about unanswered prayer. It’s not uncommon to ask why it is that God never seems to answer some prayers. One could make a Biblical case that certain prayers prayed with wrong motives, lack of faith, unforgiveness, unconfessed sin, and/or not according to God’s etc. will invariably be hindered or delayed in receiving an acceptable answer. But beyond such discernable reasons there yet remains a mystery as to why some prayers are not answered. When faced with the perplexity of unexplainable causes for our prayers remaining unanswered we can easily become discouraged and disheartened in our praying.

As I have grappled with the unanswered prayers in my life I have found hope and comfort in reminding myself of three fundamental truths. These truths have to do with the fatherly nature of God, the seed nature of prayer, and the importance of keeping an eternal perspective. Whenever I have acknowledged and chosen to meditate upon these truths, the Holy Spirit invariably begins to blow upon the embers of my discouraged heart and once again fan into the flame my passion to persist in prayer. With that great benefit in mind, I offer them here for your consideration with the expectation that they will encourage you the way they never cease to encourage me.

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The Mark of an Intercessor

God takes special note of those who share in the grief of His heart for the sinful world around them. As in every generation throughout history, there are many things today that vex the souls of God fearing people, just as they did the righteous soul of Lot in his day. (2 Peter 2:4-9) And all the more now as we are being inundated by an unending flood of evil, the news of which, like a deluge, is coming from every corner of the world, streaming day and night through multiple forms of media.
Ezekiel, while in captivity in Babylon, is visited by God and taken in the Spirit to the temple in Jerusalem. There he is shown among other things, God’s preparation to bring judgment on the city. He sees six men appear, each with a deadly weapon in their hands and he sees with them a man clothed in linen with a writing kit at his side. Then he hears God call to the linen clad man and instruct to him to “walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city.” In startling succession the next two verses contain the instructions given to six other men. They are told to “Follow him through the city and kill, without showing pity or compassion . . . but do not touch anyone who has the mark.” (Ezekiel 9:5-6 NIV)
What caused God to mark these people for mercy rather than for judgment? We are told that they were weeping and sighing because of the sinfulness of the city.

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What is the best way to pray?

Prayer, like most spiritual practices, is subject to a spectrum of opinion and conviction as to how it is best practiced.

Prayer in a word, means different things to different people. Typically we associate prayer with some form of communication and personal encounter with God. The term prayer has been applied to everything from experiencing a silent awareness of His presence to a cacophonous expression of verbal petition.

There is tension therefore, particularly within Christian ranks, between the silent end of the spectrum in what might be termed communion, versus the verbal petition end of the spectrum which could be termed intercession. Jesus validated this wide spectrum of prayer Himself, by demonstrating a prayer life that embodied both communion with His Father in silence as well intercession with strong crying and tears for the needs of others.

Let me share a New Testament illustration of each. First we have the picture of Mary sitting at the feet of Jesus. Her simple enjoyment of His presence is a beautiful illustration of contemplative communion. She chose His presence over performance, unlike her sister Martha, and Jesus rewarded her by affirming that she had chosen the “better” part. (Luke 10:42) To all those like Mary who are naturally inclined to the communion side of the spectrum of prayer this is a very nurturing and encouraging story.

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3 Reasons for Joy in the House of Prayer

“These I will bring to my holy mountain and give them joy in my house of prayer.” Isaiah 56:7 (NIV)
There is something captivating about the promise of joy as a desired end of prayer. Joy is typically not something that we freely associate with prayer – solemnity yes, sobriety, stamina, even anguish, but not joy. But contrary to conventional wisdom, God is saying in this verse that an accompanying and abiding experience in prayer is meant to be joy.
Practically how does that happen? David who continually spent time in God’s house of prayer gives us some insight. “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” (Psalm 16:11 NIV)
From this verse we discover three primary reasons for experiencing joy when we pray.
1) God shares His secrets with us when we pray by giving us a “path of life” revelation. One of the great sources of joy in the place of prayer is the revelation we receive for ourselves, others and the direction in which to pray. Jeremiah puts it this way “Call to me and I will answer you and tell you great and unsearchable things you do not know.” (Jeremiah 33:3 NIV)
2) God’s promises His presence when we pray and the “fullness of joy” that accompanies His presence. The essence of that joy is simply spending time with Him. It is in getting to know Him, His nature and character and learning His ways. Moses, who experienced God’s presence as few men, cried out to God “Now if you are pleased with me, teach me your ways so I may know you and continue to find favor with you.” (Exodus 33:13)
3) We have the “pleasure” and privilege of exercising Kingdom authority when we pray. The right hand of God is where Christ is seated in heavenly places, far above all rule and authority; and it is there in the Spirit we are seated with Him. (Ephesians 2:6) From a place of prayer we enter into the non-stop intercession with Jesus – that “His name be hallowed, His kingdom come and His will be done on earth as it is in heaven.” I believe that “the pleasures forevermore” at the Father’s right hand are the sense of purpose and accomplishment we feel when we are making a difference in the world through our intercession with Jesus.
Like many people, I can personally confirm for the reasons just given that there is a remarkable release of joy when entering into a season of concentrated prayer. Such joy is typically not attendant to the casual or intermittent pray-er, but reserved for those who with diligence set their hearts to seek the Lord with regularity and over extended periods of time. That is not to say the God will not break in with His joy upon anyone who prays, under any condition, for God is sovereign, but the abiding experience of joy comes most readily to those who abide in His presence.
As I think about the times in prayer when I have been overcome with joy, it has invariably been a result of one or a combination of the three causes of joy listed above. God has given me joy in His house of prayer when I’ve heard His voice, sensed His manifest presence and/or felt the anointing to make a throne room proclamation of His will. In those times, I have felt what motivated Joshua to choose to stay in the Lord’s presence, rather than accompany Moses back to the camp. (Exodus 33:11)
Please share your joy-filled experiences in prayer. Under what circumstance has the Lord given you joy in His house of prayer?
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