Relationship with God

The Grace of Yielding

We returned last week from a two week vacation out West where we visited Yellowstone and Glacier National Parks and made the trek up to Banff National Park in Canada. We drove over four thousand miles in the process. The Rockies were as stunning to the senses as I remembered them from visits in years gone by. But in contrast, the driving habits of those we met on the road rather defied my sensibilities. It didn’t seem to matter where we were. Even when passing through the Dakotas and amongst our friendly neighbors to the North, I swear the common courtesy of using a turn signal and yielding for lane changes have all but gone the way of the buffalo. Why is Western common courtesy nearly extinct? I guess it stands to reason that you cannot expect people who don’t use their turn signals to bother honoring those who do. Maybe it has something to do with the sparsely populated wide open spaces and people being accustomed to driving their broncos with no one else around.

At any rate, it gave me new appreciation for how vital it is to possess and exercise the grace of yielding in our everyday lives. Yielding is a grace because it a gift of unmerited favor extended to another.

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The Power of the Name of Jesus

“If you ask me anything in my name, I will do it.” John 14:14

Some of the most impactful mission trips that I have taken have been into a remote village in Northern Manitoba, Canada, by the name of God’s River. (Manto Sipi) It is one of a number of Cree Nation settlements dotting that vast expanse of lakes and forest accessible only by air or winter ice roads. In the 1960’s and 1970 there were a couple of pioneering ministers from Minnesota who ventured into that country to serve those communities and bring the Gospel.

I was enriched and blessed to partner with one of those men, Jesse Graham. His first foray into God’s River was somewhat unusual. He did not know anyone when he stepped off the small twin engine plane onto the gravel airstrip, coming only at the invitation of the Holy Spirit. All he had with him was his bible, a small duffel bag and his guitar. From that inauspicious beginning he established a fledgling indigenous church with one of his new converts as the pastor. Jesse made annual trips into the village and on a number of occasions at his invitation I joined him to participate in God’s work in God’s River.

Another of those missionary pioneers was a man named Maynard Howe. Maynard became a kind of legend in the north by establishing churches in many of the Cree villages. Countless remarkable testimonies of salvation among the Cree people came out of the pioneering work these men.

One testimony that made an indelible impression upon me was a story related by Maynard of a native man who had been a medicine man in one of the villages. He had become very sick and by his account had died. In death, as he was descending into utter darkness, on his way to hell, he began to cry out to all his spirits whom he had served. There was no response. No matter how fervently he prayed and cried out to these various gods nothing happened nor could they stop his free fall into the abyss. Finally, in sheer desperation, out of the recesses of a memory of a gospel message heard years earlier, he blurted out the name of Jesus. Instantly, like being grasped from above, he was pulled out of that dark pit and he felt himself being drawn upward to a bright light.

When he awoke, he asked those attending him at his deathbed, “Tell me about Jesus, I want to know this man that just saved me.” Nobody around him could answer his questions. When he was fully healed he eventually found Maynard and accepted Jesus Christ as his Savior.

I love this story because it illustrates so clearly two fundamental truths about the power that resides in the name of Jesus. First, we see with regards to salvation, that indeed “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12) That was literally the case for the medicine man who found that only the name of Jesus could save him from the pit of darkness and hell.

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A Disciple’s First Calling

He appointed twelve that they might be with him and that he might send them out to preach. Mark 3:14

The order in which Mark, the author of this gospel, describes Jesus calling of His disciples is critically significant. Jesus’ intention was that first they were to “be with” Him, to spend time in His presence, hang out together with Him and get to know Him and His ways. Then and only then, when they had become immersed in His presence and shaped to faithfully represent His name and nature, would He sent them out to preach. Although the task of going forth as His ambassadors was His ultimate purpose Jesus first calling to His disciples was that they might simply be with Him.

It reflects the priority Jesus placed throughout His earthly ministry on being preceding doing and the necessity of doing then flowing out of being. The spiritual journey of every disciple who is seeking to follow Jesus must always follow this pattern.

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A Place for Holy Hurry

And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” Luke 19:5 ESV

Seldom in the scriptures do we see God encouraging people to be in a hurry. More often than not we find Him speaking to His harried creation about doing the opposite – the necessity of slowing down and waiting. “Be still” He says, “and know that I am God.” “Wait on the Lord . . . wait I say on the Lord.” (Psalms 46:10, 27:14)

Even Jesus, despite the frenzy around Him, never allowed Himself to be pressured into being in a hurry. He always had time to pause in His journey from place to place to give attention to the no-name people who pressed upon Him with their needs.

Interruptions for Him were the order of the day and it often confounded His disciples and those who followed Him. Invariably His priorities as evidenced by how He chose to spend His time were counterintuitive to the conventional wisdom of someone they thought had come to set up an earthly kingdom. Why should such an important person on a mission to rule the world be lavishing time on little children or blind beggars like Bartimaeus? (Matthew 19:14 & Mark 10:46-52)

But, being in hurry obviously makes sense when it comes to doing an act of kindness or more importantly, saving a person’s life. In that regard it is an imperative since time is of the essence. Ironically therefore, even for Jesus, it could be said that He was in a hurry to take the time to pause. This sanctified kind of hurry to do good, might be termed being in a “holy hurry.”

When you stop to think about it then, being in a holy hurry certainly has its place. And that brings us back to the story of Zacchaeus. Jesus was in the midst of another very busy day as the He was passing through the crowded streets of Jericho when He noticed the diminutive Zacchaeus perched in a tree trying to get a glimpse of Him. Without hesitancy He stopped and called the man out by name, doubtless startling him, “Zacchaeus, hurry and come down, for I must stay at your house today.” In other words, “Z, it’s high time you quit sitting on the sidelines being a spectator, and hurry down to come and spend time with Me!” Or phrased even more simply: “Hurry! Let’s hang out!”

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The Knot of Forgiveness

Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” Matthew 18:21-22 NLT

This is a “Good News” passage of Scripture because it gives us a glimpse into the forgiving nature of God. The underlying message of this interchange between Jesus and Peter is that God is much more prone and committed to forgiveness than we are. The phrase “seventy times seven” is a figure of speech indicating there is no real limit as to how many times a person’s sin will be forgiven. While it is a challenge to the likes of Peter who must forgive the repeated sinner, it is wonderful news for those who struggle with the shame of repeated sin.

As Shakespeare said so eloquently “To err is human; to forgive [is] divine.” Much of human experience is designed to convince us of our need for the divine. There is nothing like our human depravity to drive us to acknowledge the desperate need for a forgiveness that is divine.

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