The restoration of the Temple in 516 BC and the rebuilding of the walls of Jerusalem seventy two years later in 444 BC once again secured the Jewish identity in their relationship with God. It established a focal point for their worship, prayer and sacrifices. Even those Jews yet scattered among the surrounding nations in the diaspora, first dating from 700 BC, found solace in being able to pray toward the Temple in Jerusalem as Solomon had prescribed in his dedication prayer (1 Kings 8:29-30, 35,38,42, 44, & 48). With successive generations of Persian kings, plagued by internal power struggles, the influence of their empire began to wane. This gave opportunity for a period of Jewish self-rule by a dynasty of high priests claiming to have descended from the Davidic priest Zadok. Unfortunately these priests, like the secular rulers of the empire of which they were a part, fell prey to infighting and division themselves. Peace and stability in Jerusalem under their rule could not be sustained and sedition within their ranks eventually led to the murder of a high priest over contention as to who should control the riches of the Temple treasury. News of the unrest in Jerusalem gave incentive for the Persian governor to attack Jerusalem and loot its wealth.