Whether it’s Jesus exposing our own pharisaical religiosity or revealing a ripe harvest field; or Elijah showing his servant God has the enemy out numbered, seeing life from God’s perspective inspires hope and faith.
The effectual fervent prayer of a righteous man avails much. James 5:16 (KJ 2000 Bible)
James refers to this type of prayer as a “prayer of faith. (vs. 15) In just a few verses he gives us a primer on prayer that may be one of the best explanations of effective praying in the entire Bible. Specifically in this one verse he provides insight into the three primary ingredients for praying a prayer of faith
James, the author of this book by the same name, is uniquely qualified to do so because, as most scholars agree, he was the brother of the Lord Jesus Christ and the lead elder in the early Jerusalem church. (Matthew 13:55 & Acts 15:13) He was also highly esteemed by the two leading apostles of the day, Peter and Paul (Acts 12:17 & Galatians 2:9). And so if anyone had firsthand knowledge about the prayer of faith it was James.
Bottom line, the measure of an effective prayer is ultimately whether or not it gets an answer. What would be the point of asking someone for something if there is no expectation or hope of getting an affirmative reply? And that is where faith comes in. Prayer by its very nature is undertaken from a place of faith, trusting that there is a God who is greater than us and who hears and answers our requests. Prayer is a faith proposition from beginning to end. “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.” (Hebrews 11:6)
Prayer is based on a trust in someone who is not seen, initiating something from a realm that is unseen and causing it to make its appearance in a realm that is seen. Faith then truly is “fixing our eyes, not on what is seen, but on what is unseen . . . for the things which are unseen are eternal.” (2 Corinthians 4:18)
James is underscoring this when he writes “the effectual fervent prayer of a righteous man avails much.” (vs. 16b) There are three defining characteristics of the prayer of faith in this verse and they specify that it must be:
1. PURE HEARTED – Faith in God hearing us is rooted in two things. 1) First it requires having a heart that is pure in righteousness because it has been cleansed by the blood of Jesus through repentance and forgiveness of sins. James makes this clear in these verses as he encourages “confess your sins to one another and pray for one another, that you may be healed.” (vs. 15-16)
2) Secondly it requires having a heart that is pure in its motives because a person’s will has been fully yielded to the will of God. The Greek word in this verse from which the phrase “righteous person” is translated is “dikaios” which specifically refers to a righteous person who is just or impartial. It is a term that conveys a righteousness both in spirit and in motive. It is a noun that could be used to describe a judge who is unbiased or unprejudiced in making a ruling on a case. Whenever a person prays from a place of having fully relinquished their own desires, that prayer is a prayer they can be confident God will answer.
2. PASSION FUELED – James tells us that the prayer of faith is “fervent.” He describes this type of prayer using a Greek word “energeo” from which we get our English words energy and energized. Energeo, depending on the English version of this verse, is translated as “effectual fervent” prayer and means to be fully engaged in, to be mighty in or working at. It conveys a no holds barred, passionate level of commitment to prayer. Working to move a big obstacle and overcome inertia requires a steady all-out effort and determination to persist no matter what the cost.
You have probably heard the story about the man looking for direction from the Bible using what is called the close your eyes and point method. He holds his closed Bible in his hands, closes his eyes, quickly tumbles his Bible several times, then opens it with eyes still closed and points somewhere on the open page. Then believing this is a verse given him by God he opens his eyes and reads the scripture. Unfortunately the verse says “So Judas … went away and hanged himself.” (Matthew 27:5)
Taken aback by such a verse, the man quickly closes his eyes and repeats the process, looking for another scripture. When he opens his eyes this time to his chagrin, his finger is pointing on this verse. “Go thou and do likewise.” (Luke 10:37b)
One of the practices, often warned about in Christian circles, is taking scripture out of context. In other words, quoting and/or applying a scripture passage in a setting that has little or no connection to the original time and circumstance to which it refers.
But consider this. It took just days